Grafting is a horticultural technique of splicing a bud or branch of one tree into the trunk/root system of another. Over time the splice heals, allowing the new branch to thrive and bare fruit—if such is it's nature. Inherent in its nature too is the fact that branch continues to bare the type of fruit it originally produced, ie. an apple branch grafted into an orange trunk (if that’s possible) does not now bear oranges.
In his letter to the Romans, Paul uses grafting to illustrate the concept of the Gentiles believers being included in the blessings of Abram:
"...if the root is holy, the branches are too. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree," (Rom 11:16-17 NAU)
Although it is assumed, Paul's emphasis is not on the trunk of olive tree, but on the root and the branches. The inference above states that the cultivated branches removed represent unbelieving Israel—and the wild olive branches refer to Messianic Gentiles, a.k.a. Gentile followers of Christ.
"And they [Israel] also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?" (Rom 11:23-24 NAU)
From these verses we can deduce that:
- Israel, the Jews, were removed so that the Messianic Gentiles could be grafted in
- Israel, the Jews, were removed from the cultivated Olive tree because of their unbelief
- the Messianic Gentiles were removed from the wild olive tree and grafted into he cultivated Olive tree because of faith
- in the future Israel, the Jews, will believe and be grafted back into their cultivated Olive tree
Since the cultivated branches that were cut off represent Israel, the trunk cannot then represent Israel. The trunk is not cut off, only the branches. The rich root, described as being holy or sacred, must represent Yeshua, the Messiah:
The joining factor between the root and the branches, the trunk of the tree, grows out of the covenant with YHWH Does the trunk then symbolize the covenant? I believe it does. The covenant is the basis by which the branches, Israel and for now the Messianic Gentiles, enjoy a relationship with YHWH.
In Genesis 17 we read the details of YHWH's promise to Abraham:
"I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God." (Gen 17:7-8 NAU)
Abram was a Gentile, an idol worshipper, married to his half sister—major negatives to being a good Jew.
Four hundred and thirty years later YHWH "cut" another covenant with all the children of Israel at Mount Sinai. This, a bilateral covenant, required every Israelite to adhere to the Law given through Moses, in addition to circumcision, as conditions for living in covenant with YHWH.
Those of the children of Israel could be cut off if they broke any part of that covenant.
This prospect is repeated throughout the Torah. The consequence of breaking the law is that of being "cut off" from among the people. Again, if Israelites are the branches that can be "cut off" from among the other branches, then Israel cannot be the tree it must be the branches. This is inferred in Romans 11:23-26. Israel will be grafted in again.
The covenant then is the binding factor joining the branches to the rich and holy root.
Paul writes that because faith is the sole basis through which the Gentile believers can be in relationship with YHWH being united (grafted in) in the Messiah to become partakers of the blessing of Abraham—via the promises of Genesis 12—according to Paul.
I believe Paul is clear that the opportunity the Gentiles have, in being grafted in, was made possible because Israel broke the terms of their covenants and were "cut off.” The reference to to the Abrahamic covenant is significant in that the requirements of that covenant is significantly less demanding than is the Mosaic covenant which includes things such as strict observance of the sabbath, food laws, feast days, etc. All of which were obligatory on the son’s of Israel but were not a part of the Abrahamic covenant.
When the fullness of the Gentiles has come in, however, Israel will again be grafted into the tree.
There remains some questions—do those Messianic Gentiles, who were grafted in, need to be removed so that Israel can be grafted back in? Does this necessitate a rapture event?
The mystery hidden for ages past—the seed of the woman planted, dying to itself so that it could become the root that provides the living water to any or all who are grafted into the covenant.
©2015, steven, a man.
All publishing rights reserved. Permission is granted to reprint this article for personal use; however, no commercial re-publishing of the material in this article is permitted without prior written consent.
Steven is the author of Fathered by God and with his wife Dianne, co-author of Dream Dreams and Dreams the Heal and Counsel. He has been a guest on the Miracle Channel, Trinity Television, and Crossroads Communication, and have taught internationally on various topics.